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Nabaza.net-The MarketPlace - The Devils of Loudun
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List Price: $16.50
Our Price: $16.50
Availability: Usually ships in 2 to 4 weeks
Manufacturer: Vintage Classics
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Average Customer Rating: 
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Binding: Paperback
Dewey Decimal Number: 291
EAN: 9780099477761
ISBN: 0099477769
Label: Vintage Classics
Manufacturer: Vintage Classics
Number Of Items: 1
Number Of Pages: 400
Publication Date: 2008-01-22
Publisher: Vintage Classics
Release Date: 2008-01-22
Studio: Vintage Classics
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Editorial Reviews:
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1643: In one of history’s most sensational cases of mass possession and sexual hysteria, Urbain Grandier, a handsome seducer of women, and priest of the parish of Loudon, was found guilty of being in league with the devil and burnt at the stake. Huxley gives a vivid account of this bizarre tale of religious and sexual obsession.
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Spotlight customer reviews:
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Customer Rating:
Summary: The urge to self-transcendence
Comment: I was fascinated by Huxley's use of this story as a way of trying to explain his thoughts on "man's deep-seated urge to self-transcedence, of his very natural reluctance to take the hard, ascending way, and of his search for some bogus liberation either below or to one side of his personality" - as revealed by our dependecies on religion and in joining mass movements like fascism or communism, as well as sexuality and substance use and abuse.
In Chapter Three he focuses on the religious aspects of these tendencies to "desire - and desire, very often, with irresistable violence - the consciousness of being someone else."
In the Epilogue ["In amplification of material in Chapter Three)"], he expands on these ideas by discussing substance use and abuse: "Alcohol is but one of the many drugs employed by human beings as avenues of escape from the insulated self." He adds to this the use of "From poppy to curare, from Andean coca to Indian hemp and Siberian agaric, every plant or bush or fungus capable, when ingested, of stupifying or exciting or evoking visions....seems to prove that, always and everywhere, human beings have felt the radical inadequacy of their personal existence, the misery of being their insulate selves and not something else.."
He then continues with the "crowd delirium" of mass movements:
"The professional moralists who inveigh against drunkeness are strangely silent about the equally disgusting vice of herd-intoxication - of downward transcendence into subhumanity by the process of getting together in a mob." leading to "The final symptom of herd-intoxication is a manical violence. Instances of crowd-delirium culminating in gratuitous destructiveness, in ferocious self-mutilation, in fratracidal savagery without purpose and against the elementary interests of all concerned, are to be met with on almost every page of the anthropologists'textbooks and - a little less frequently, but still with dismal regularity - in the histories of even the most highly civilized peoples."
His concluding sentence: "Every idol, however exalted, turns out, in the long run, to be a Moloch, hungry for human sacrifice."
This book is not merely an historical essay describing the lurid details of the events at Loudun [other books on the subject do that job], Huxley covers far more ground and delves far deeper into the experience of being human than that; it can be disturbing at times, but also illuminating.
Huxley's own later use of psychedelic drugs [mescaline, and, as has been said, LSD while on his death-bed] - which he describes in "The Doors of Perception" [1954] - indicates that he was still trying to reach an understanding of self-transcendence - in a more positive light.
Customer Rating:
Summary: Modern Master of Prose
Comment: It is the early 17th century in Loudun, France. The local parish priest, Urbain Grandier, has become embattled in various local rivalries with civic magnates and ecclesiastical officials. He makes powerful enemies among them but they are helpless to action against for the moment. Both sides are determined to see victory and religious sanctity takes a back seat to revenge and personal gain. Against this backdrop an altogether remarkable occurrence takes place; the inhabitants of the local covenant experience an extraordinary case of mass possession by demons. The head of the covenant, Saeur Jeanne des Anges, experiences the worst of the possessions and under an exorcism conducted by Jean-Joseph Surin she, or the demon within her, places the blame squarely on the shoulders of Urbain Grandier. The moment his enemies have waited for has arrived.
For those who are fans of Huxley's fictional and non-fictional works this book is not one to be missed. Although it falls into the category of non-fiction as it tells the story of a historical event in 17th century France, Huxley uses his creative powers and imagination to make the tale come alive. Granted historians may have an issue with taking such liberties in writing about a historical event, but Huxley's goal is not `pure' history, a pretty questionable term in itself, but rather to tell the story of a remarkable event with all the drama and suspense that it deserves.
His account of the mass possession in Loudun is backed up by an admirable amount of research. It is clear that Huxley's knowledge of both the time and place extend far beyond the details of the story and serve to enlighten his account. His understanding of human psychology as plays a prominent role in this book. It goes beyond a simple recounting of historical events, which as interesting as they are does not in itself make the book a unique one. It is Huxley's continual fascination with the human mind that really makes this book special. After setting out the basic historical framework for the story, he attempts to reconstruct the psychological factors that played a large role there. After examining the individual characters from the Loudun saga, Huxley takes the time to reflect and draw conclusions about humanity in general and what drives people to believe themselves possessed and the further implications this has.
Whether one agrees with the validity of conducting a sort of psychological analysis of historical figures hundreds of years removed from us and then in turn using those conclusions to draw wider ones about humanity or a time period in general, this book is an immensely interesting read.
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Summary: How could one nun possess a nation? Just blame old scratch
Comment: Huxley has written a wonderful study of witchcraft,demonic possession and social commentary that is an historical cornerstone.Both religion and psychiatry are carefully intertwined in this lengthy novel.Set in France, it explores the human condition at that time.Greed,jealousy,revenge and theatrical performances are core themata.The inquisitional pressure coupled with political appeasement on the local,state and national level are explored.Mad nuns teased by repressed sexual needs and the subsequent outcomes are discussed. The careful documentation of the interplay between religious fervor and satanic influence are revealed in this exacting book.The twisted motivations of maladjusted individuals and the harm they can cause,the somatic possibilities and manifestations,coverups and intrigue are deftly and intellectually examined and detailed.The horrors of torture,self mutilation and sexual deviation as viewed as deviate for the times, gives one a sense of being voyeuristically one of the crowd.Watching the nuns perform their tricks,allegedly possessed by devils for the benefit of the church is amusing.Sister Jeanne,Father Grandier and Father Surin are all players in the game of gods love,human sexual needs,demonic possession and rather kinky goings on in the nunnery.It's a regular satanically,sexual soap opera with much guilt, regret and tragedy at the end.Any fan of Huxley needs to read this if they haven't already.Fans of the origins of psychopathology will marvel at the many mechanisms of defense used as justifiers for actions that were over the top for a pre-enlightened world.For witchcraft afficionados this is required reading.Again, it is a long read but worth it for purely historical anaylysis of the crypto religious/sexual linkage that to some degree is still present today.A must read for lovers of this subject matter.
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Summary: The Devils You Say
Comment: One of the joys of reading is how one subject can lead to a serendipitous find. Having recently come across a brief reference to the early 17th century barking nuns of Loudon I went in search of a more detailed exploration. In Aldous Huxley's book I found all that I sought and much more.
Urbain Grandier, the local parson of Loudon, is a very naughty cleric who partakes much too much of the sensual world. One morsel happens to be the daughter of his best friend. She becomes pregnant with unhappy consequences for many people. Grandier manages in this way of behavior to alienate nearly every important Catholic in Loudon as well as make an enemey of Richelieu.
When Grandier spurns the local prioress, Sister Jeanne, she claims demonic possession at the hand of Grandier as do 2 of her nuns. Grandier may have been guilty of many sins, but demonic possession was not among them. Exorcists are brought in as much too destroy Grandier as to throw out the devils (7 specific ones inhabit Sister Jeanne alone). The exorcists produce devils in 14 more nuns. The public exorcisms provide great entertainment, reviving the local tourist industry, but eventually produce the trial of Grandier, who in due turn is burned at the stake. The story continues when the Jesuit Surin arrives to finally successfully exorcise Sister Jeanne's demons.
Huxley's 1952 work explores the psychological aspects of demonic possession and exorcism, sometimes brilliantly against the backdrop of the madnesses of his own time. Liberal rationalists had "fondly imagined" an end to persecutions of 'heretics'. Instead, as he observes "from our vantage point on the descending road of modern history, we now see that all the evils of religion can flourish without any belief in the supernatural, that convinced materialists are ready to worship their own jerry-built creations as though they were the Absolute, and that self-styled humanists will persecute their adversaries with all the zeal of Inquisitors exterminating the devotees of a personal and transcendant Satan...In order to justify their behavior, they turn their theories into dogmas, their bylaws into First Principles, their political bosses into Gods and all those who disagree with them into incarnate devils. This idolatrous transformation of the relative into the Absolute and the all too human into the Divine, makes it possible for them to indulge their ugliest passions with a clear conscience and in the certainty that they are working for the Highest Good."
In the last third of the book he explores the nature of Sister Jeanne's possession, the possession of her exorcist Surin, and the manner of her recovery. The modern mind has some difficulty here. Clearly Surin and possibly Jeanne believed in the reality of demonic possessions (it is worth noting that many learned men, including those behind Grandier's fall and most Jesuits did not believe in the authenticity of these possessions). At the same, Jeanne is also play-acting at times as she concedes in her own subsequent writings. They believed in the Devil, they believed in possession, but understood that the Devil could not overcome the will of the possessed. Huxley paints a poignant, if oddly amusing, scene when he describes how Surin ordered Jeanne's devils to discipline themselves - in other words to flagellate Jeanne. Two of the devils lay on the whip with gusto, but Balaam and Isacaaron abhorring pain, would barely swing the whip and yet the possessed Jeanne would scream in agonized suffering.
An absolutlely fascinating read by one of the great minds of the 20th century.
Customer Rating:
Summary: Especially now, when we really need it...
Comment:
HOW does a book this important come to be out of print?!!
No matter. Used copies can be had here for very little. Buy one and read it.
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